Have you ever considered the profound connection between the tabernacle in the wilderness and Y’shu’ah HaMashiach (Jesus Christ) as Emmanuel, "God with us"? From the intricate design of the mercy seat to the incarnation of the Word made flesh, the Bible reveals an incredible narrative of Elohim’s desire to dwell among His people. Explore how Y’shu’ah embodies the fullness of Elohim, fulfills the promises of the prophets, and transforms believers into the living temple of His presence. Discover the unity of the Father and the Son on the shared throne of mercy and glory, inviting us into a relationship with the Divine. The profound truths of Y’shu’ah HaMashiach (Jesus Christ) as Emmanuel—"God with us"—and the fulfillment of Elohim (God) dwelling among humanity, reveal a divine plan that spans the entirety of Scripture. This is more than a theological concept; it is the core of Elohim’s covenantal relationship with His creation.
Colossians 1:15: The Image of the Invisible God
Y’shu’ah is described as the “image of the invisible God” and the “firstborn of every creature” (Colossians 1:15). This underscores His role as the perfect representation of Yahuah, reflecting both His divine essence and His mission of reconciliation.
Hebrews 1:3: Y’shu’ah is “the radiance of His glory and the exact representation of His being.” This makes Him not merely a messenger but the visible manifestation of Elohim’s invisible nature.
John 14:9: Y’shu’ah told Philip, “He who has seen Me has seen the Father,” affirming His divine unity and role as the physical expression of Elohim’s character.
The Prophecy of Emmanuel: God With Us
The name Emmanuel signifies Elohim’s intimate presence with His people. This promise is fulfilled in Y’shu’ah, who came to dwell among humanity in the flesh.
Isaiah 7:14: “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.”
This prophecy was given during a period of national distress, symbolizing Elohim’s intervention and faithfulness.
Matthew 1:23: “They shall call His name Immanuel, which is translated, ‘God with us.’”
This fulfillment confirms Y’shu’ah as the embodiment of Elohim’s presence on earth.
John 1:14: The Word Became Flesh and Tabernacled Among Us
John 1:14 provides a profound insight into Y’shu’ah’s incarnation:“And the Word became flesh and pitched His tent (dwelt/tabernacled) among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.”
The Word Became Flesh
The “Word” (Logos in Greek) refers to Y’shu’ah as the eternal, divine expression of Elohim. He is the agent of creation and the embodiment of Elohim’s wisdom, will, and purpose:
John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him.”
By taking on flesh, Y’shu’ah entered the human experience while remaining fully divine.
He Tabernacled Among Us
The Greek word “skenoo” (dwelt) literally means “pitched His tent” or “tabernacled.”
This language draws a direct parallel to the tabernacle in the wilderness, where Elohim’s presence dwelled among Israel:
Exodus 25:8: “And let them make Me a sanctuary, that I may dwell among them.”
Just as the Shekinah glory filled the tabernacle, Y’shu’ah’s presence revealed Elohim’s glory to humanity.
We Beheld His Glory
Y’shu’ah’s glory is described as that of an “only brought-forth of a father, full of favour and truth.”
Hebrews 1:3: He is the radiance of Elohim’s glory.
Colossians 2:9: “For in Him dwells all the fullness of the Godhead bodily.”
The Tabernacle in the Torah: A Shadow of the Messiah
The concept of Elohim dwelling with His people is rooted in the Torah, where the tabernacle served as the physical manifestation of Elohim’s presence.
The Tabernacle and the Mercy Seat
Exodus 25:20-22: “The cherubim shall stretch out their wings above, covering the mercy seat... And there I will meet with you.”
The mercy seat (kapporet), atop the Ark of the Covenant, was the meeting place between Elohim and humanity. It symbolized His throne on earth.
This design was a shadow of the ultimate reality: Y’shu’ah as the living tabernacle and the perfect meeting place between Elohim and humanity.
Y’shu’ah as the Fulfillment of the Tabernacle
Y’shu’ah’s incarnation marks the fulfillment of Elohim’s desire to dwell with His people:
John 2:19-21: Y’shu’ah referred to His body as the temple: “Destroy this temple, and in three days I will raise it up.”
This statement reveals that Y’shu’ah is the true dwelling place of Elohim’s presence.
Believers as the Dwelling Place of Elohim
Through Y’shu’ah, believers become the temple of Elohim, indwelled by His Spirit:
1 Corinthians 3:16: “Do you not know that you are the temple of God and that the Spirit of God dwells in you?”
Ephesians 2:22: “In whom you also are being built together for a dwelling place of God in the Spirit.”
As the Shekinah glory filled the tabernacle, the Ruach HaKodesh (Holy Spirit) fills the hearts of believers, making them the living tabernacle of Elohim.
The Unity of Yahuah and Y’shu’ah: Two Seats, One Throne
The imagery of the mercy seat on the Ark of the Covenant illustrates the relationship between Yahuah and Y’shu’ah:
The Mercy Seat and the Throne of Elohim
The mercy seat, flanked by two cherubim, served as Elohim’s earthly throne:
Exodus 25:22: “And there I will meet with you.”
This throne imagery finds its ultimate fulfillment in Y’shu’ah, who is seated at the right hand of the Father:
Hebrews 1:3: Y’shu’ah “sat down at the right hand of the Majesty on high.”
Two Seats, One Throne
The two cherubim forming the mercy seat reflect the unity and distinction within Elohim’s being:
John 10:30: Y’shu’ah declared, “I and the Father are one.”
Colossians 2:9: “For in Him dwells all the fullness of the Godhead bodily.”
The shared throne signifies the perfect harmony and cooperation between the Father and the Son in executing the divine will.
Conclusion: Emmanuel—The Fulfillment of Elohim’s Dwelling
From the tabernacle in the wilderness to the incarnation of Y’shu’ah, Scripture reveals Elohim’s unwavering desire to dwell with His people:
Isaiah 9:6-7: “For unto us a Child is born, unto us a Son is given... And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Revelation 21:3: “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people.”
Through Y’shu’ah, the invisible Yahuah is made visible. His incarnation as Emmanuel—God with us—fulfills Elohim’s ultimate desire to dwell with humanity, inviting believers to become His eternal dwelling place through the indwelling of His Spirit. #Yahshua #Emmanuel #GodWithUs #Tabernacle #BiblicalTruth #ScripturalStudy #ElohimRevealed #MessianicProphecy #FaithJourney #BibleUnderstanding #Ephraimscry #GregWitter
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