Understanding the precise timeline of Y’shu’ah’s (Jesus’) death, burial, and resurrection reveals Yahuah’s (God’s) redemptive plan with profound clarity. Rooted in Hebraic tradition and Torah prophecy, this timeline aligns perfectly with biblical feasts like Passover, Unleavened Bread, and First Fruits. Explore how these events fulfilled prophecy, deepening our faith and understanding of Scripture. This study invites you to rediscover the richness of Yahuah’s appointed times and how they illuminate Y’shu’ah’s mission as the Messiah. Let’s dive into this transformative truth step by step!
The death, burial, and resurrection of Y’shu’ah HaMashiach are central to the faith, fulfilling prophetic shadows in the Torah and validating His role as the Messiah. To deepen our understanding of this pivotal event, let us explore the timeline, its Hebraic context, and its application to modern faith practices.
Understanding the Biblical Timeline
The timeline must align with the Hebraic reckoning of days, where each day begins at sundown, based on Genesis 1:5: "And there was evening, and there was morning—the first day." This timeline accounts for the prophetic fulfillment of Matthew 12:40: "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth."
Day 1: Preparation Day (14th of Nisan, Wednesday)
Events:
The Last Supper (Pesach/Passover Meal):
Luke 22:7-13: Y’shu’ah instructs His disciples to prepare for the Passover.
This meal likely took place on the evening that began the 14th of Nisan.
Note: The Last Supper aligns with Y’shu’ah fulfilling the role of the Passover Lamb.
Betrayal and Arrest:
Luke 22:47-54: Y’shu’ah is betrayed by Judas and arrested in Gethsemane.
Occurs during the night portion of the 14th of Nisan.
Trial Before the Sanhedrin and Pilate:
Matthew 26:57-27:26: Y’shu’ah faces false accusations and is sentenced to death.
Takes place during the morning hours of the 14th.
Crucifixion:
Mark 15:25: Y’shu’ah is crucified at the third hour (approximately 9:00 AM).
Matthew 27:45: Darkness covers the land from the sixth hour to the ninth hour (12:00–3:00 PM).
Death of Y’shu’ah:
Matthew 27:50: Y’shu’ah dies around the ninth hour (3:00 PM), fulfilling Exodus 12:6, where the Passover lamb is slaughtered "between the evenings."
Burial Before Sundown:
Matthew 27:57-60: Joseph of Arimathea places Y’shu’ah’s body in a tomb before the start of the High Sabbath at sundown.
Prophetic Fulfillment:
Isaiah 53:9: "And they made His grave with the wicked—but with the rich at His death."
1 Corinthians 5:7: "Christ, our Passover Lamb, has been sacrificed."
Day 2: High Sabbath (15th of Nisan, Thursday) The beginning of Unleavened Bread
Events:
High Sabbath Observance:
John 19:31: This Sabbath was a "High Day," marking the first day of the Feast of Unleavened Bread (Leviticus 23:6-7). Not the weekly Sabbath.
The people rested, as commanded in Torah.
The Tomb Is Guarded:
Matthew 27:62-66: The chief priests and Pharisees secure the tomb with a guard and seal, fearing the disciples might steal Y’shu’ah’s body.
Prophetic Fulfillment:
Leviticus 23:6-7: "On the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread."
Day 3: Preparation for the Weekly Sabbath (16th of Nisan, Friday)
Events:
Women Prepare Burial Spices:
Luke 23:56: After the High Sabbath ends, the women prepare spices and oils to anoint Y’shu’ah’s body.
Work was permitted on this day as it was not a Sabbath.
Continued Rest in the Tomb:
Y’shu’ah remains in the tomb, fulfilling the second night and day.
Prophetic Fulfillment:
Jonah 1:17: "And Jonah was in the belly of the fish three days and three nights."
Day 4: Weekly Sabbath (17th of Nisan, sundown Friday to sundown Saturday)
Events:
Weekly Sabbath Observance:
The disciples and followers rest, as commanded in Exodus 20:8-11.
Y’shu’ah Rises Before Sundown:
Matthew 28:1-6: At the end of the Sabbath, just before sundown, Y’shu’ah rises from the dead.
The resurrection occurs exactly three days and three nights after His burial, fulfilling Matthew 12:40.
Prophetic Fulfillment:
Psalm 16:10: "For You will not abandon my soul to Sheol, nor let Your Holy One see decay."
Hosea 6:2: "After two days He will revive us; on the third day He will raise us up."
Day 5: The First Day of the Week (18th of Nisan, Sunday) First Fruits
Events:
The Empty Tomb Is Discovered:
John 20:1: Early on the first day of the week, Mary Magdalene finds the tomb empty.
Matthew 28:5-6: The angel announces, "He is not here; for He is risen, as He said."
Y’shu’ah Appears to Mary Magdalene:
John 20:11-18: Y’shu’ah reveals Himself to Mary, who initially mistakes Him for the gardener.
Prophetic Fulfillment:
Leviticus 23:10-11: The day after the Sabbath during the Feast of Unleavened Bread is the Feast of Firstfruits. Y’shu’ah, as the firstfruits of the resurrection, fulfills this shadow (1 Corinthians 15:20).
Summary of Timeline
Day 1 (Wednesday Night/Thursday Day): Burial begins at sundown on the 14th of Nisan.
Day 2 (Thursday Night/Friday Day): Y’shu’ah remains in the tomb during the High Sabbath.
Day 3 (Friday Night/Saturday Day): Weekly Sabbath; Y’shu’ah rises before sundown.
Day 4 (Saturday Night/Sunday Day): The tomb is discovered empty on the first day of the week.
1. The Hebraic Context: Days and Nights
In Matthew 12:40, Y’shu’ah states, "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." The timeline begins with His burial on the 14th of Nisan (Wednesday at sundown) and culminates with His resurrection at the close of the Sabbath (Saturday at sundown).
Key Hebrew Words:
יוֹם (Yom): Day or period of light, often encompassing a full 24-hour cycle (Genesis 1:5).
לַיְלָה (Laylah): Night or period of darkness.
The pairing of "evening and morning" forms a full day in Hebraic reckoning.
Reflection Question: How does viewing time through a biblical, Hebraic lens change your understanding of the resurrection narrative?
2. Historical Context: First-Century Torah Observance
The events of Y’shu’ah’s crucifixion and resurrection align with Torah-mandated feasts, emphasizing their prophetic significance.
The Passover and Unleavened Bread:
Exodus 12:6-18: The lamb is slaughtered on the 14th of Nisan, and the Feast of Unleavened Bread begins on the 15th.
1 Corinthians 5:7: "For Christ, our Passover Lamb, has been sacrificed." Y’shu’ah’s death on Passover (Preparation Day) fulfills His role as the Lamb of Elohim, while His burial during Unleavened Bread signifies the removal of sin.
High Sabbaths vs. Weekly Sabbaths:
John 19:31 clarifies that the Sabbath following Y’shu’ah’s death was a High Sabbath (15th of Nisan), not the weekly Sabbath. This distinction is crucial for constructing the timeline.
Reflection Question: How does understanding the alignment of Y’shu’ah’s death with Torah feasts deepen your appreciation for Elohim’s redemptive plan?
3. Theological Insight: Three Days and Three Nights
The phrase "three days and three nights" is a Hebrew idiom indicating a complete period of three days, often used for any part of three days.
Scriptural Depth:
Jonah 1:17: Jonah spent three days and nights in the fish, foreshadowing Y’shu’ah’s burial.
Matthew 16:21: Y’shu’ah predicted He would rise "on the third day," emphasizing divine timing.
Theological Meaning:
This precise timeline fulfills Y’shu’ah’s Messianic prophecy, underscoring His authority over death and His identity as the Son of Elohim (Romans 1:4).
Reflection Question: What does the fulfillment of these prophetic timelines reveal about Yahuah’s sovereignty and faithfulness?
4. Apostolic Continuity: Paul’s Teachings
Paul’s writings reinforce the centrality of Y’shu’ah’s resurrection in the faith.
Key Passages:
1 Corinthians 15:3-4: Paul emphasizes that Y’shu’ah was "buried, and that He rose again the third day according to the Scriptures."
Romans 6:4: Believers are buried with Y’shu’ah in baptism, rising to walk in newness of life.
The Apostles’ adherence to the Torah and prophetic fulfillment underscores their recognition of Y’shu’ah as the culmination of Yahuah’s plan.
Reflection Question: How does Paul’s teaching on resurrection shape your understanding of salvation and new life in Y’shu’ah?
5. Greek and Hebrew Word Studies
Greek Words in Key Texts:
ἀναστῆναι (Anastēnai): To rise up, used in the resurrection context (Matthew 28:6).
τρίτη ἡμέρα (Trite Hemera): Third day, indicating the fulfillment of prophecy.
Hebrew Connections:
(Pesach) פֶּסַח: Passover, symbolizing Y’shu’ah’s sacrificial death.
(Chag HaMatzot) חַג הַמַּצּוֹת: Feast of Unleavened Bread, representing sinlessness and sanctification.
Reflection Question: How do these word studies enhance your understanding of the resurrection narrative?
6. Practical Applications for Believers Today
Walk in Humility: Recognize the depth of Y’shu’ah’s sacrifice and its fulfillment of Torah.
Celebrate the Feasts: Observe Passover and Unleavened Bread as reminders of redemption.
Live Resurrection Life: Reflect Y’shu’ah’s victory over sin in your daily actions (Galatians 2:20).
Reflection Question: What steps can you take this week to align your life more closely with the resurrection power of Y’shu’ah?
Conclusion
This expanded and detailed timeline highlights the precision of Yahuah’s redemptive plan, revealed through Y’shu’ah’s death, burial, and resurrection. By understanding the Hebraic context, historical background, and theological significance, we gain deeper insight into the profound love and sovereignty of Elohim.
Reflection Question: How can this understanding inspire you to walk in greater faith, obedience, and alignment with Yahuah’s purposes?Supporting Documentation
Hebrew and Greek Studies:
יוֹם (Yom): Day (Hebrew).
ἡμέρα (Hemera): Day (Greek, used in Matthew 12:40).
Σάββατον (Sabbaton): Sabbath (Greek, used in John 20:1).
Cross-References:
Exodus 12:6: Timing of the Passover Lamb.
Leviticus 23:5-11: Feasts of Passover, Unleavened Bread, and Firstfruits.
Matthew 12:40: Prophecy of three days and three nights.
John 19:31: The High Sabbath following Y’shu’ah’s death.
1 Corinthians 15:20: Y’shu’ah as the firstfruits of resurrection.
Reflection
This timeline reveals the precision of Yahuah’s redemptive plan. The death, burial, and resurrection of Y’shu’ah align perfectly with the appointed feasts, fulfilling the prophetic shadows established in the Torah. It also challenges us to consider how we honor the biblical feasts and the resurrection in our own faith practice.
Reflective Discussion Questions
How does understanding the Hebraic timeline of Y’shu’ah’s death, burial, and resurrection deepen your faith in Yahuah’s sovereignty and redemptive plan?
In what ways does aligning Y’shu’ah’s resurrection with the prophetic feasts enhance your appreciation of the Torah’s continuity in the New Covenant?
How can observing the biblical feasts like Passover and Unleavened Bread shape your spiritual walk and connection to Y’shu’ah’s sacrifice?
What steps can you take to ensure your faith practices align with Scripture, especially in recognizing the importance of the appointed times?
How does this timeline challenge traditional interpretations of Y’shu’ah’s resurrection, and what impact does that have on your understanding of biblical truth?
Reflective Discussion Answers
The Hebraic timeline reveals the intricate alignment of prophecy and fulfillment, affirming Yahuah’s sovereignty and His precise plan for redemption.
Recognizing Y’shu’ah’s role as the Passover Lamb highlights the fulfillment of the Torah, showing its continuity and importance in the New Covenant.
Observing these feasts creates a tangible connection to Y’shu’ah’s sacrifice and resurrection, fostering a deeper spiritual discipline.
By studying Scripture and reflecting on the significance of Yahuah’s appointed times, one can align their faith practices with biblical truth, avoiding man-made traditions.
This timeline encourages a return to a Hebraic understanding of Scripture, prompting a re-evaluation of doctrines based on tradition rather than biblical evidence.
Fill-in-the-Blank Study Questions
Y’shu’ah declared in Matthew 12:40, “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be ______ and ______ in the heart of the earth.”
The Hebraic reckoning of days begins at ______, as seen in Genesis 1:5: “And there was evening, and there was morning—the first day.”
The ______ Sabbath observed after Y’shu’ah’s crucifixion was not the weekly Sabbath but the first day of ______ ______ ______ (Leviticus 23:6-7).
Y’shu’ah’s resurrection aligns with the Feast of ______ ______, fulfilling His role as the firstfruits of resurrection (Leviticus 23:10-11).
______ of Arimathea placed Y’shu’ah’s body in the tomb before sundown on the ______ day of Nisan.
In John 20:1, Mary Magdalene discovers the ______ tomb early on the ______ day of the week.
The prophetic alignment of Y’shu’ah’s death and resurrection demonstrates Yahuah’s ______ and ______ plan for salvation.
Fill-in-the-Blank Study Question Answers
three days, three nights
sundown
High, Unleavened Bread
First Fruits
Joseph, 14th
empty, first
sovereignty, redemptive
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