The Eternal Nature of Elohim/God
In the depths of ancient Hebraic scriptures lies a profound truth—an invitation to remember the events of old and grasp the essence of existence as it relates to Elohim’s divine plan. Isaiah 46:9-11 serves as the cornerstone of our journey, revealing a path that transcends time and uncovers the divine plan interwoven in Creation and prophecy: “Remember the former things of old: for I am Elohim, and there is none else; I am Elohim, and there is none like Me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure.”
When we understand that creation is not merely a point in time but the very essence of time itself, our perspective shifts. Elohim, who could have created the heavens and the earth in an instant with just a word, chose a deliberate process for His pleasure and purpose: to establish a relationship with us and to give us an understanding of Him. Contrary to popular belief, creation is still unfolding. Even as we speak, creation continues around us.
This ongoing act of creation is part of Elohim’s plan. He knew that you would be reading these words, searching for answers, just as many have done before. Often, we find answers days or weeks later from things we encountered previously but now see anew. Creation is a continuous and ongoing process. Yes, Elohim created all things in six days, but He did so to illustrate a pattern, a pattern that shows us that creation is ongoing within time and space. We see the development of humanity and the innovations we bring forth, making us active participants in creation. We are not mere observers of a distant past; we are integral to the ongoing act of creation.
The Concept of Time and Creation
Creation, as described in the Torah, was completed in six days, not to signify an end but to establish a divine pattern. This deliberate and methodical approach by Elohim reveals His intention for us to understand Him and the world He created. Elohim is not a passive observer but an active participant in His creation. By participating in this ongoing process, Elohim reveals Himself to us, allowing us to form a relationship with Him. When we walk in His covenant and follow His instructions, we align ourselves with His purpose.
Isaiah 46:9-13 emphasizes Elohim's eternal existence and sovereignty: “Remember the former things of old, for I am Elohim, and there is no other; I am Elohim, and there is none like Me, declaring the end from the beginning, and from ancient times things that are not yet done, saying, ‘My counsel shall stand, and I will do all My pleasure,’ calling a bird of prey from the east, the man who executes My counsel, from a far country. Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it.”
Proverbs 30:4 poses profound questions about Elohim’s incomprehensible nature: “Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son? Surely you know!” This verse underscores the mystery and majesty of the Creator, highlighting the importance of His name and the recognition of His Son, Yahûshûa HaMashiach (Jesus Christ), pointing to the Messianic revelation.
In Exodus 3:14, Elohim reveals Himself to Moses with the profound declaration, “I AM WHO I AM.” This name, יהוה (Yahûah), expresses His eternal, self-existent nature, transcending time and space.
The Hebraic Understanding of Elohim/God
As I delved deeper into the scriptures, I learned that the Gentile/Greek concept of Elohim/God and the Hebraic concept did not align. The Greek perspective is linear, whereas the Hebraic perspective is circular. This difference in understanding is crucial in grasping the true nature of Elohim, who is one, manifesting Himself as both Spirit and Image. This aligns with the biblical revelation that humanity was created in His image, reflecting both the physical and spiritual aspects of Elohim.
Isaiah 46:9-13 and Proverbs 30:4 provide foundational insights into Elohim’s eternal nature. The Shema (Deuteronomy 6:4), a central declaration of Hebrew monotheism, affirms: “Hear, O Israel: The Lord our Elohim, the Lord is one.” This verse emphasizes the unique and unparalleled nature of Elohim.
The significance of Elohim's name, יהוה (Yahûah), is profound. Revealed to Moses in Exodus 3:14, this name signifies Elohim's eternal presence and self-existence. The name יהוה (Yahûah) is not merely a title but a declaration of Elohim’s character and His desire for an intimate relationship with humanity. Each letter of יהוה (Yahûah) carries deep meaning:
Yod (י): Represents a hand, symbolizing divine action and creation.
Hey (ה): Represents a window or revelation, symbolizing divine breath or spirit.
Vav (ו): Represents a nail or hook, symbolizing connection or joining.
Hey (ה): Repeats, emphasizing revelation and divine breath.
Together, these letters reveal the story of redemption—pointing to Yahûshûa HaMashiach (Jesus Christ), who was sent, revealed, and crucified for our redemption. This revelation encapsulates the nature and purpose of Elohim in engaging with His creation.
In Joel 2:32, the power of calling upon יהוה (Yahûah) is emphasized: "And it shall come to pass, that whosoever shall call on the name of יהוה (Yahûah) shall be delivered: for in Mount Tsiyon and in Yerushalayim shall be deliverance, as יהוה (Yahûah) has said, and in the remnant whom יהוה (Yahûah) shall call." This reinforces the importance of knowing and using the true name of Elohim, which has been obscured in many English translations, making the building of a strong relationship with Elohim more challenging. Understanding His name reveals more about His nature and the gospel message embedded within it.
The Name and Nature of Elohim/God
While "Elohim" is often used as a title, the personal name of Elohim in the Hebrew Bible is יהוה (Yahûah). This name, revealed to Moses at the burning bush, signifies Elohim's eternal presence and self-existence. Exodus 3:14 declares, "Elohim said to Moses, 'I AM WHO I AM. This is what you are to say to the Israelites: "I AM has sent me to you."'"
When we analyze the meaning of יהוה (Yahûah) from a Hebraic perspective, we uncover a message of redemption: "Behold the nail, behold the hand," pointing directly to Yahûshûa HaMashiach’s role in salvation. This insight deepens our understanding of Elohim’s character and His eternal plan for humanity.
Bridging the Old and New Testaments
A critical aspect of understanding Elohim is recognizing the continuity between the Old and New Testaments. Many today claim to believe in a “New Testament” Elohim, often disregarding the foundational truths established in the Torah. However, the Torah is the rock upon which everything else is built. Elohim declared “the end from the beginning” (Isaiah 46:10), revealing His plan in the Torah and continuing it through the prophets and into the New Testament.
Yahûshûa HaMashiach (Jesus Christ) is not a separate deity but the manifestation of יהוה (Yahûah). The New Testament is filled with references and allusions to the Old Testament, confirming the continuity of Elohim's plan. For example, Yahûshûa alludes to the foundational truths of the Torah in His parable of the wise and foolish builders (Matthew 7:24-27), emphasizing the importance of building one’s life on the solid foundation of Elohim’s instructions.
Yahûshûa HaMashiach also embodies the fulfillment of prophecies and promises made in the Old Testament. The sacrificial system, priesthood, and covenant all find their ultimate expression in Him, as He bridges the gap between Elohim and humanity. By understanding the Old Testament, we gain deeper insights into the New Testament and the continuity of Elohim’s redemptive plan.
El Elyon: The Most High Elohim/God
El Elyon (אל עליון), a title used in the Hebrew Scriptures, emphasizes Elohim’s supremacy and authority over all. Genesis 14:18-20 introduces Melchizedek, the king of Salem and priest of El Elyon, who blesses Abram by Elohim Most High, the Creator of heaven and earth. This title, El Elyon, affirms that Elohim alone holds power over creation and history.
In Daniel’s vision (Daniel 7:13-14), the Ancient of Days is depicted, emphasizing Elohim’s eternal nature and authority. The psalms also proclaim the majesty of El Elyon, as in Psalm 47:2: “For the Lord Most High is awesome, the great King over all the earth.”
Conclusion
As we explore these deep theological concepts, we see the profound continuity between the Old and New Testaments. Elohim’s plan, established from the beginning, continues to unfold, inviting us to participate in His creation and to understand Him more deeply. By bridging the Old and New Testaments, we gain a fuller understanding of Elohim’s character, His name, and His eternal purpose, all of which are revealed through Yahûshûa HaMashiach (Jesus Christ). #HebraicScriptures #Yahûah #BiblicalHistory #Biblestudy
Comments