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How to Observe Yom Teru’ah (The Feast of Trumpets)

Awaken the Remnant — The Day of Blasting, Warning, and Coming Judgment

📖 Scripture Reading List

“🔥 Introduction

Most people today have never even heard of Yom Teru’ah. And yet, this appointed time is the next major event in Yahuah’s prophetic calendar. In English it’s often called the “Feast of Trumpets,” but the Hebrew is far more specific and far more urgent. “Yom Teru’ah” (יוֹם תְּרוּעָה) means “Day of Blasting,” “shouting in alarm,” or “a loud warning cry.” It is not a feast in the traditional sense. It’s not a celebration of joy. It’s a declaration of urgency—a divine siren sounding over the earth.

This day is not rooted in Jewish culture—it is embedded in the covenant of Torah. Yahuah appointed it not as a holiday, but as a holy day of warning. While the world is sleeping, the trumpet is sounding. And only those with ears to hear will respond.

From the beginning, Yahuah established this moed (appointed time) to call His people to wake up, repent, and prepare for what is coming. It marks the beginning of the seventh month, signaling the final stretch toward Yom Kippur (Day of Atonement) and Sukkot (Feast of Ingathering). This prophetic countdown is not symbolic—it is literal. Yom Teru’ah is the day when the shofar is blown in Zion. It is the day that divides those who are awake from those who are still slumbering under the spell of Babylon.

This moed is the rehearsal for the return of the King. It points directly to the second coming of Yahusha HaMashiach, the last trumpet, the resurrection of the righteous, and the judgment of the wicked. That’s why the enemy has worked so hard to erase it. That’s why the church replaced it with man-made traditions. Because if the remnant ever rediscovers the sound of the trumpet, the kingdom of darkness knows its time is up.

Yom Teru’ah is not a party—it is a war cry. It is a heavenly blast that shatters deception and exposes sin. It is the thunderous roar of the King approaching.

This is not the time for soft religion or weak faith. This is the time to fall on your face, rend your heart, and return to the covenant.

Blow the trumpet in Zion. Warn the people. Prepare the way. Because what Yahuah said He will do—He is doing.

📘 Section 1: The Command to Observe Yom Teru’ah

📖 Wayyiqra (Leviticus) 23:23–25

“And Yahuah spoke to Mosheh, saying, ‘Speak to the children of Yisra’el, saying, “In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering. You do no servile work, and you shall bring an offering made by fire to Yahuah.”’”

Yahuah’s Word leaves no ambiguity. Yom Teru’ah is a commanded set-apart day. It is not optional. It is not cultural. It is not a symbolic idea. It is part of the eternal moedim (appointed times) that were established in the Torah as divine rehearsals of redemptive prophecy. In Hebrew, it is called a “Zikron Teru’ah” — a memorial of blasting, a remembrance of shouting or sounding the alarm.

This moed is observed on the first day of the seventh biblical month—a new moon marking the transition into the most set-apart and weighty season of Yahuah’s calendar. It is a Sabbath rest, meaning no work is done, and it is a miqra qodesh, a holy gathering. But unlike other feasts, there is no mention of food, harvest, or celebration. The entire focus is on the sound—the teru’ah.

📖 Hebrew Word Study:

Teru’ah (תְּרוּעָה) – Strong’s H8643
Root: ruaʿ — “to raise a shout, give a blast, sound alarm”
Meaning: A loud, urgent trumpet sound; war cry; victory shout; alarm blast

Zikron (זִכָּרוֹן) – Strong’s H2146
Meaning: A memorial, remembrance, or marker — something that calls attention

Paleo-Hebrew Picture:

Teru’ah (תְּרוּעָה)
𐤕 (Tav – Covenant Mark) + 𐤓 (Resh – Head) + 𐤏 (Ayin – Eye/See) + 𐤄 (Hay – Reveal)
➡ “Mark the Head, See and Behold” — The teru’ah is the marked sound that reveals and causes the people to see and turn to the Head (Yahusha). It is both a warning and a revelation.

➤ Reflective Question:

Are you treating Yom Teru’ah as a divine command—or as an optional cultural event you can dismiss? When the trumpet sounds, will you be found prepared or unaware?

📘 Section 2: What the Trumpet Sound Represents

📖 Bemidbar (Numbers) 10:9–10

“And when you go into battle in your land against the enemy who oppresses you, then you shall sound the trumpet, and you shall be remembered before Yahuah your Elohim, and you shall be saved from your enemies. Also in the day of your gladness, and in your appointed times, and in the beginnings of your months, you shall blow the trumpets…”

The sound of the trumpet—shofar or silver trumpet—is not ornamental or religious. It is prophetic warfare. Yahuah Himself commands that the trumpet be sounded in times of battle, in times of gathering, and at His appointed times. The sound is a call to remember, a call to action, and a call to stand under the authority of the covenant.

In Hebraic understanding, sound is never neutral. It either brings order or unleashes chaos. The teru’ah blast pierces the heavens and moves the earth. It shatters spiritual slumber, breaks through demonic deception, and announces that Elohim is near. The trumpet is sounded not just to warn—but to remember Yahuah’s covenant, to call the people back to obedience, and to summon the armies of heaven.

📖 Hebrew Word Study:

Shofar (שׁוֹפָר) – Strong’s H7782
Meaning: Ram’s horn; trumpet used for warning, alarm, or declaration
Root: Possibly from shaphar (to be pleasing or beautiful), signifying clarity and power in the sound

Zakar (זָכַר) – Strong’s H2142
Meaning: To remember, to call to mind, to act upon

Paleo-Hebrew Picture:

Shofar (שׁוֹפָר)
𐤔 (Shin – Consume) + 𐤐 (Pey – Mouth) + 𐤓 (Resh – Head)
➡ “The Consuming Mouth of the Head” — The shofar is the voice of the Chief (Yahusha), consuming all opposition and calling His people to attention.

➤ Reflective Question:

Do you understand the sound of the trumpet as a spiritual call to war, remembrance, and covenant alignment—or has it become a ritual without meaning in your life?

📘 Section 3: Yahusha and the Last Trump

📖 1 Qorinthiyim (Corinthians) 15:51–52

“See, I speak a secret to you: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

Yom Teru’ah doesn’t just look back—it looks forward. This appointed time prophetically foreshadows the return of Yahusha HaMashiach, the resurrection of the righteous, and the final transformation of those who are His. The “last trump” that Sha’ul (Paul) refers to is not metaphorical. It is connected to the mo’ed of Yom Teru’ah, when the trumpet is sounded across the land to announce that judgment is near and the King is arriving.

This is why Yom Teru’ah is deadly serious. It is not a sweet, celebratory new year like rabbinic tradition teaches (Rosh Hashanah). It is not the beginning of the year (that’s in the spring per Shemoth 12:2). It is the prophetic blasting of the ram’s horn that announces the return of Yahusha, the opening of the heavens, and the beginning of judgment. It connects to both rescue and wrath, depending on your posture.

To those in covenant, the trumpet is a call to rise—from the grave, from slumber, from exile. To the disobedient and rebellious, it is the sound of the Judge approaching. Just as Yahusha fulfilled the spring moedim exactly—Pesach (Passover), Matzot (Unleavened Bread), Bikkurim (First Fruits), and Shavuot (Weeks)—He will fulfill the fall moedim with exact precision.

📖 Greek Word Study:

Salpigx (σάλπιγξ) – Strong’s G4536
Meaning: Trumpet; a loud instrument used to gather, signal, or warn

Egersis (ἔγερσις) – Strong’s G1454
Meaning: Resurrection; awakening from death or sleep

Paleo-Hebrew Picture:

Teru’ah (תְּרוּעָה) – revisited
𐤕 (Tav – Covenant Sign) + 𐤓 (Resh – Head) + 𐤏 (Ayin – See) + 𐤄 (Hay – Behold)
➡ “Mark the Head—See and Behold” — Yahusha is the Head marked by the covenant, and Yom Teru’ah reveals Him in power.

➤ Reflective Question:

Are you living each day as if the last trumpet could sound at any moment? Or are you sleeping through the warning blasts that have already begun?

📘 Section 4: The Falsehood of “Rosh Hashanah” and Rabbinic Corruption

📖 Shemoth (Exodus) 12:2

“This new moon is the beginning of new moons for you, it is the first new moon of the year for you.”

Modern Judaism calls Yom Teru’ah by a different name—Rosh Hashanah, meaning “Head of the Year.” But this is not what Scripture says. Yahuah clearly stated that the first month of the year is in the spring—Aviv, not the seventh month when Yom Teru’ah occurs. The renaming of Yom Teru’ah as a “New Year’s celebration” is a man-made tradition rooted in Babylonian influence, not biblical command.

The shift from “Day of Blasting” to “New Year’s Day” occurred during the Babylonian exile, when the Yehudim absorbed pagan customs. In Babylon, the new year was celebrated in the fall. Over time, rabbinic Judaism adopted this timing, renaming Yom Teru’ah to match Babylon’s calendar and redefining its purpose.

This is not a minor issue. Changing Yahuah’s appointed times is rebellion. Substituting His prophetic alarm with cultural celebration is deception. Rosh Hashanah focuses on sweetness, apples and honey, and man-made traditions—while Scripture calls us to awaken, tremble, and prepare for judgment.

📖 Word Study:

Rosh (רֹאשׁ) – Strong’s H7218
Meaning: Head, top, beginning
Used truthfully in many contexts—but misapplied here when tied to the wrong month

Chodesh (חֹדֶשׁ) – Strong’s H2320
Meaning: New moon, new month
Important in calendar timing—but never described as the “head of the year” in the seventh month

➤ Prophetic Warning:

What happens when we change the calendar of Yahuah?
We miss His appointments. We celebrate when we should be repenting.
We feast when we should be fasting.
And we fall asleep just when the trumpet is calling us to rise.

📘 Section 5: How to Observe Yom Teru’ah Today

Many believers ask, “How do we actually observe Yom Teru’ah today?” It’s important to begin with this truth: we cannot “keep” the feast perfectly outside the land without the Temple—but we are still commanded to observe it. Observation means acknowledging, honoring, and responding to the appointed time in obedience, reverence, and faith—right where we are.

Even in exile, the remnant is called to obey the command to rest, to blow the trumpet, and to remember the day. We do not need a priesthood or altar to respond to the sound of Yahuah’s voice. We need repentant hearts, obedient spirits, and set-apart lives that align with His timing—not the world’s.

✅ Here’s How to Observe Yom Teru’ah Biblically:

• Rest from work – It is a commanded Sabbath (Wayyiqra 23:24). No servile work is to be done.
• Set it apart – Treat the day with reverence. This is not a normal day; it is a divine appointment.
• Gather together – If possible, meet with others in person or online for Scripture reading, prayer, and blowing of the shofar.
• Blow the shofar – If you have one, sound it throughout the day as a sign of obedience, awakening, and warning.
• Read the Scriptures – Focus on the prophetic meaning of Yom Teru’ah from both the Torah and the Writings.
• Search your heart – Yom Teru’ah begins the Ten Days of Awe, leading to Yom Kippur. This is a time of deep repentance and return.
• Speak prophetically – Warn others. Sound the alarm in your home, community, and online. The King is coming.
• Reject rabbinic tradition – Do not call this day Rosh Hashanah. Do not mix truth with Babylon. Return to the original command.

➤ Final Reflection for This Section:

Are you observing Yahuah’s moedim with holy reverence—or just blending them with cultural customs? Have you prepared your house, your family, and your heart for the day the trumpet actually sounds?

📣 Prophetic Application

Yom Teru’ah is not just a date on a calendar—it is a spiritual dividing line. Every year that this moed arrives, the remnant is tested: Will we respond to the voice of the Shepherd or continue to follow the noise of religion? Will we hear the alarm in the Spirit—or sleep through the warning signs once again?

The trumpet is already sounding. Not just in the skies, but in the Word, in global events, and in the stirring of the righteous. Yahuah is calling His people to come out of Babylon, to cleanse their hands, and to purify their garments. The days of casual belief are over. The time for trimming our lamps has come. And the King is not coming for a foolish bride with no oil.

This moed, more than any other, demands a response. We are not asked to celebrate—we are commanded to awaken. The Bridegroom is returning at midnight, and the trumpet will sound with terrifying clarity. Those who are ready will rise. Those who are not will be left to weep in the outer darkness of their own rebellion.

We must stop treating Yom Teru’ah like a symbolic rehearsal. It is a prophetic declaration—a last call for repentance, preparation, and covenant alignment. What you do with this day may very well determine your posture when the heavens split open.

🔨 Application for Us Today

• Let go of every false calendar and tradition that hides the true moedim of Yahuah.
• Blow the shofar this Yom Teru’ah not as a ritual, but as a prophetic act of war and intercession.
• Call your household to repentance. Purge out compromise. Cleanse your gates.
• Use this feast to warn others. Post it. Preach it. Proclaim it. Be the watchman Yahuah has called you to be.
• Prepare for the greater blast to come—because when that trumpet sounds, there will be no second chance to get ready.

🔔 Final Prophetic Charge

The trumpet will sound. The question is—will you be ready, or will you be found wanting?

The time for delay has passed. The trumpet has already begun to sound.
Yom Teru’ah is not a tradition to honor—it is a command to obey. It is not a “Jewish New Year” to celebrate—it is a divine blast of warning sent from the throne of Yahuah. Those who still cling to rabbinic lies and Babylonian calendars will not be prepared when the sky splits and the voice of the King thunders across the earth.

This is your wake-up call. Blow the trumpet in your home. Declare the alarm over your family. Shout the warning to your city. You are either standing with the remnant or falling with the rebellion. There is no neutral ground.

Come out of her, My people. Shake off the dust. Trim your lamp. Cleanse your garments. Return to the moedim of your Elohim. For the last trumpet will not be delayed—and when it sounds, there will be no time left to prepare.
He is coming. And He will not keep silent.

Blow the trumpet in Zion. Sound the alarm on My holy mountain. Let all the inhabitants of the land tremble—for the day of Yahuah is coming… it is near.

❓ Reflection Questions

1. What does it truly mean to “observe” Yom Teru’ah rather than “keep” it, and how does that affect how you respond in exile today?
2. Are you listening for the prophetic trumpet of warning—or have you grown numb to the sound?
3. Have you unknowingly followed rabbinic traditions like “Rosh Hashanah” instead of returning to the original command of Yahuah?
4. What does the “last trumpet” mean to you personally, and how are you preparing for that day?
5. Is your household aligned with the appointed times of Yahuah—or still conformed to the world’s calendar?
6. When was the last time you physically blew a shofar—or spiritually sounded the alarm in your sphere of influence?
7. Are you actively warning others of the judgment to come, or staying silent to avoid confrontation?
8. How does your current walk reflect the urgency of Yahusha’s soon return?
9. What compromises must you cast off in this season to walk in full covenant obedience?
10. How will you lead your family or community in honoring Yom Teru’ah this year—set-apart from Babylon and in alignment with the Word?

📜 Answers to Reflection Questions

1. We cannot “keep” Yom Teru’ah as originally practiced in the land with the Temple, but we are absolutely commanded to observe it. Observing means honoring the moed by resting, blasting the shofar, repenting, and proclaiming it as a set-apart day in alignment with Scripture.
2. The prophetic trumpet is already sounding through world events, Scripture, and the voice of the Ruach. If you are spiritually dull or distracted, you won’t hear it. The awakened remnant hears, responds, and warns others.
3. Rosh Hashanah is a post-Babylonian rabbinic invention that contradicts Torah. The true name and purpose of the feast is Yom Teru’ah, the Day of Blasting, which falls in the seventh month—not the beginning of the year.
4. The “last trumpet” is the final warning blast that signals Yahusha’s return, the resurrection of the righteous, and the beginning of judgment. It will separate those who are prepared from those who are not.
5. If your household still follows the Gregorian or rabbinic calendar, you are not in covenant alignment. To walk in obedience, your home must honor Yahuah’s calendar and His appointed times.
6. If you do not own a physical shofar, you can still obey spiritually by lifting your voice, warning others, and declaring the day. The act of blasting is both prophetic and practical.
7. Silence in the face of judgment is sin. We are commanded to be watchmen. If you’re not warning others, you are in disobedience to the call of Yahuah for this appointed time.
8. If your walk is casual, compromised, or lukewarm, then you are not living in the urgency of His return. Yom Teru’ah is a call to rise, repent, and live soberly in light of judgment.
9. Compromises like mixed worship, false calendars, and cultural traditions must be purged. This feast demands separation from Babylon and full submission to the Word of Yahuah.
10. Start by declaring the feast, gathering your family, blasting the shofar, reading Scripture, and repenting together. Lead with boldness. Do not wait for a “perfect setting”—obey right where you are.

📘 Glossary of Key Terms

Greg Witter
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